Philosophy
The 539BC Cyrus cylinder, owned by the British Museum, is seen by some as the first declaration of human rights.
by
Charlotte Higgins
November 27th, 2012
The Guardian
It is a deeply unimpressive looking object – about the size and shape of a rugby ball, made from hardened clay and incised all over with the stick-like characters of Babylonian cuneiform. And yet despite an unpromising appearance, it is hard to think of an artefact freighted with such significance for so many different peoples. Made shortly after Cyrus of Persia captured Babylon in 539BC, the Cyrus cylinder records how the ruler allowed deported peoples to return to their homelands and ushered in an era of religious tolerance in his new, multiethnic empire.
For Jews and Christians, it is the object that – along with passages of Isaiah – records the end of Jewish exile in Babylon. In Iran, it has by turns been used as a symbol of the shah's power and, most recently, when the cylinder toured to Tehran in 2010, was adopted as a rallying cry for Palestinian freedom by the president, Mahmoud Ahmadinejad. For others, it is the first declaration of human rights, and an international symbol of religious tolerance. For Neil MacGregor, director of the British Museum, to which it belongs, it is the "first press release".
Next year, it will become clear how the Cyrus cylinder will be read in the US, when, for the first time, it is to be lent to museums across the Atlantic. The tour will begin in Washington in March, before the relic travels to museums including the Metropolitan in New York and the J Paul Getty in Los Angeles.
When relations between the US and Iran are at best fragile, the interpretation of this evidence of Persia's historic tolerance is an intriguing prospect. For MacGregor the point is about the "reasserting of the importance of the historical perspective. It is a reminder that the problems in the Middle East can be understood only in the context of the long historical framework."
According to John Curtis, keeper of special Middle East projects at the museum, "the Cyrus cylinder is important for the expatriate Iranian community in America, and it is important for the Jewish community". In its role as early human-rights declaration, a replica of the Cyrus cylinder is displayed in the UN headquarters, he pointed out.
But the importance of Cyrus as a figure in the US, he said, goes right back to the founding fathers. Thomas Jefferson, for examples, owned two copies of the Cyropaedia, the Greek author Xenophon's text on the ideal education of a ruler. MacGregor added: "What appealed to the founding fathers about Cyrus was the notion of a secular state that was not on the French model. In other words, a model of a state that was equidistant from all religions, rather than either adopting a state religion, or else being anticlerical. The relic asks the question: can a state be equidistant from all religion?"
The cylinder is also, said MacGregor, a "reminder of the intricacy of Middle-Eastern politics". The object is far from straightforward: it is not itself Persian, but Babylonian: it was found in a dig in the city, in modern Iraq, in 1879 by British Museum archaeologists, who legally acquired it from the Ottomans. There are no Persian inscriptions relating to the event at all; this is a description of events as seen from a Babylonian perspective, and describes Cyrus as having been guided by the Babylonian deity Marduk. The biblical account, meanwhile, which has strikingly similar wording, gives the credit for guiding Cyrus to Jehovah.
"Our role is to represent this as an object in the history of culture," said MacGregor, "but what is fascinating is the reading of the objects by others". Curtis added: "In a way, it doesn't matter so much what the document actually says, so much as what people think it says."
The tour – on which the cylinder will be accompanied by other treasures from the ancient near east – is part of the British Museum's policy of making the collection available as widely as possible "either online or on loan", said MacGregor. An exhibition of Egyptian artefacts recently opened in Mumbai; the museum is also working with institutions in China, Hong Kong and Australia. After its tour to the US, the Cyrus cylinder will itself head to Mumbai where it has significance for the city's community of Zoroastrians. The origins of this religion, whose adherents now number about a quarter of a million, go back to the Persian empire and, if not to Cyrus himself, then certainly to his immediate successors.
The museum also supports permanent displays and touring exhibitions in regional institutions in Britain. MacGregor spoke of his fears for Britain's museums in a time of public spending cuts, saying that it was a "very worrying" situation and emphasising the importance of museums up and down Britain as "keepers of civic space and the public realm, and of huge importance in the economic life of their towns and cities".
Cyrus Cylinder [Wikipedia]
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Philosophy
Cyrus cylinder..."first declaration of human rights"
The Cyrus cylinder, made of clay and inscribed with cuneiform, was found on a dig in Babylon in 1879 before being acquired by the British Museum.
"Babylonian relic to visit US with historic message of tolerance"
The 539BC Cyrus cylinder, owned by the British Museum, is seen by some as the first declaration of human rights.
by
Charlotte Higgins
November 27th, 2012
The Guardian
It is a deeply unimpressive looking object – about the size and shape of a rugby ball, made from hardened clay and incised all over with the stick-like characters of Babylonian cuneiform. And yet despite an unpromising appearance, it is hard to think of an artefact freighted with such significance for so many different peoples. Made shortly after Cyrus of Persia captured Babylon in 539BC, the Cyrus cylinder records how the ruler allowed deported peoples to return to their homelands and ushered in an era of religious tolerance in his new, multiethnic empire.
For Jews and Christians, it is the object that – along with passages of Isaiah – records the end of Jewish exile in Babylon. In Iran, it has by turns been used as a symbol of the shah's power and, most recently, when the cylinder toured to Tehran in 2010, was adopted as a rallying cry for Palestinian freedom by the president, Mahmoud Ahmadinejad. For others, it is the first declaration of human rights, and an international symbol of religious tolerance. For Neil MacGregor, director of the British Museum, to which it belongs, it is the "first press release".
Next year, it will become clear how the Cyrus cylinder will be read in the US, when, for the first time, it is to be lent to museums across the Atlantic. The tour will begin in Washington in March, before the relic travels to museums including the Metropolitan in New York and the J Paul Getty in Los Angeles.
When relations between the US and Iran are at best fragile, the interpretation of this evidence of Persia's historic tolerance is an intriguing prospect. For MacGregor the point is about the "reasserting of the importance of the historical perspective. It is a reminder that the problems in the Middle East can be understood only in the context of the long historical framework."
According to John Curtis, keeper of special Middle East projects at the museum, "the Cyrus cylinder is important for the expatriate Iranian community in America, and it is important for the Jewish community". In its role as early human-rights declaration, a replica of the Cyrus cylinder is displayed in the UN headquarters, he pointed out.
But the importance of Cyrus as a figure in the US, he said, goes right back to the founding fathers. Thomas Jefferson, for examples, owned two copies of the Cyropaedia, the Greek author Xenophon's text on the ideal education of a ruler. MacGregor added: "What appealed to the founding fathers about Cyrus was the notion of a secular state that was not on the French model. In other words, a model of a state that was equidistant from all religions, rather than either adopting a state religion, or else being anticlerical. The relic asks the question: can a state be equidistant from all religion?"
The cylinder is also, said MacGregor, a "reminder of the intricacy of Middle-Eastern politics". The object is far from straightforward: it is not itself Persian, but Babylonian: it was found in a dig in the city, in modern Iraq, in 1879 by British Museum archaeologists, who legally acquired it from the Ottomans. There are no Persian inscriptions relating to the event at all; this is a description of events as seen from a Babylonian perspective, and describes Cyrus as having been guided by the Babylonian deity Marduk. The biblical account, meanwhile, which has strikingly similar wording, gives the credit for guiding Cyrus to Jehovah.
"Our role is to represent this as an object in the history of culture," said MacGregor, "but what is fascinating is the reading of the objects by others". Curtis added: "In a way, it doesn't matter so much what the document actually says, so much as what people think it says."
The tour – on which the cylinder will be accompanied by other treasures from the ancient near east – is part of the British Museum's policy of making the collection available as widely as possible "either online or on loan", said MacGregor. An exhibition of Egyptian artefacts recently opened in Mumbai; the museum is also working with institutions in China, Hong Kong and Australia. After its tour to the US, the Cyrus cylinder will itself head to Mumbai where it has significance for the city's community of Zoroastrians. The origins of this religion, whose adherents now number about a quarter of a million, go back to the Persian empire and, if not to Cyrus himself, then certainly to his immediate successors.
The museum also supports permanent displays and touring exhibitions in regional institutions in Britain. MacGregor spoke of his fears for Britain's museums in a time of public spending cuts, saying that it was a "very worrying" situation and emphasising the importance of museums up and down Britain as "keepers of civic space and the public realm, and of huge importance in the economic life of their towns and cities".
Cyrus Cylinder [Wikipedia]
- Xenophon's "the Memorable Things Of Socrates"
1747 edition of Sir Edward Bysshe's translation of Xenophon's The Memorable Things of Socrates.A difficult read but if you wish to, check the flip book .Or, a readable translation from Project Gutenberg .Xenophon [Wikipedia]Here is the introduction...
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In 1867, the Zoetrope was patented by William E. Lincoln of Providence, R.I. (No. 64,117). The device was the first animated picture machine. It provided an animation sequence of pictures lining the inside wall of a shallow cylinder, with vertical slits...
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And, it will get worse especially in smaller communities...the Concrete Dinosaur Museum in rural America may have to close. "U.S. museums cutting back due to recession" by Christine Kearney March 13th, 2009 Reuters NEW YORK (Reuters) - Museums in New...