Philosophy
It took astronomers 76 years to get Pluto right. The glorified snowball -- smaller than our moon -- continued its charade as the solar system's ninth planet from its discovery in 1930 right up until 2006, when it was redesignated a "dwarf planet" by the International Astronomical Union.
The demotion was not universally well received by Earth's 6.5 billion inhabitants. By arcane decree, we'd been forced to recalibrate, however slightly, our understanding of the celestial family tree. Posters would have to be torn off the walls of elementary-school classrooms; models in museums would have to be rebuilt.
Even in cases of mere taxonomy, it's no fun being wrong. But it's about time we got used to it.
In fact, says author Kathryn Schulz in her first book, Being Wrong: Adventures in the Margin of Error, we would do well to embrace it.
"I wanted to challenge our entrenched, if unexamined, attitudes toward error. As I see it, that involves two major pieces," Schulz says from her home in Beacon, N.Y.
"One is that error is this rare, anomalous event that just kind of flies out of left field and astonishes us every time. Actually, error is pretty much ubiquitous in our own lives and on a societal level.
"The second is this notion that getting something wrong is somehow an indication that there's something wrong with us, that our errors are a sign of either intellectual or moral inferiority. As I argue in the book, no, quite the contrary."
Not only are life's addenda, its red herrings and its wrong turns inevitable, Schulz says, they are also the source of, if not all wonder, then at least most of it.
Her argument is beautifully, comprehensively rendered in Being Wrong (Ecco/HarperCollins, 416 pages), which jumps from philosophy to history to neurology and back again, guided all along by a patient and reassuring wit.
Schulz isn't exactly sure how she came to be preoccupied by error. But the idea for the book cleared its throat in the fall of 2004 as the United States shouted itself hoarse over a choice between John Kerry and then-president George W. Bush.
"There was this unbelievably entrenched set of convictions in the air, and nobody could entertain the possibility that they were wrong about anything," she says.
She also credits a long history of travel for eroding her own assumptions of personal infallibility and introducing her to the notion of being "deeply, chronically wrong.
"You're wrong hourly when you're in some other country. You get the language wrong, you misconvert the currency, you forget about time zone differences, you don't understand the culture," she explains.
There is her career in journalism, too, which forced her to think deliberately and responsibly about the nature of truth, the limits of hard facts and the consequences of mucking things up.
It would also appear to have taught her the importance of exhaustive research. Being Wrong spans millennia of brain power, drawing on Plato one moment and Freud the next.
Schulz further employs a battery of case studies and historical footnotes, as fascinating as they are illustrative, such as the blind woman who thought she could see and the French magician who helped Napoleon pacify the Algerians with displays of mighty "sorcery."
But she leans most heavily on an obscure argument from the philosophy of science, known as the Pessimistic Meta-Induction from the History of Science.
'The gist,' she writes, "is this: because even the most seemingly bulletproof scientific theories from times past eventually proved wrong, we must assume today's theories will some day prove wrong, as well."
A flat Earth, the geocentric model, even the planet Pluto -- all have been usurped. It turns out the history of discovery is less one of getting things right than of having things wrong.
But that's not all, Schulz says. Political, religious, economic and other so-called truths are replaced almost generation-ally. Why not have a Pessimistic Meta-Induction from the History of Everything?
She answers her own question in the book's final chapter. Yes, human beings have an incredible knack for being wrong, but there's no reason to be gloomy about it. Embracing, rather than denying, the innate fallibility of the species allows us to plan for, and better avoid, disaster.
What we really need is an Optimistic Meta-Induction from the History of Everything.
"There are many wonderful things about 'being wrong,'" Schulz says. "The most basic one is that it suggests we are dynamic and not static creatures. Our understanding of the world is always going to change, and there's always room to have our minds boggled by some new insight.
"To me, that's just about the most exciting thing in the world."
Being Wrong is not self-help or how-to, nor is it chicken soup for the soul. It will, however, remind readers to forgive themselves -- and perhaps even others -- for the unavoidable litany of mistakes that define life on planet Earth.
And there's nothing wrong with that.
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Philosophy
So you are wrong...big deal...Pluto is NOT a planet
"There's no shame in being wrong"
Kathryn Schulz says we learn through making mistakes
by
Nick Aveling
July 31, 2010
The Vancouver Sun
Kathryn Schulz says we learn through making mistakes
by
Nick Aveling
July 31, 2010
The Vancouver Sun
It took astronomers 76 years to get Pluto right. The glorified snowball -- smaller than our moon -- continued its charade as the solar system's ninth planet from its discovery in 1930 right up until 2006, when it was redesignated a "dwarf planet" by the International Astronomical Union.
The demotion was not universally well received by Earth's 6.5 billion inhabitants. By arcane decree, we'd been forced to recalibrate, however slightly, our understanding of the celestial family tree. Posters would have to be torn off the walls of elementary-school classrooms; models in museums would have to be rebuilt.
Even in cases of mere taxonomy, it's no fun being wrong. But it's about time we got used to it.
In fact, says author Kathryn Schulz in her first book, Being Wrong: Adventures in the Margin of Error, we would do well to embrace it.
"I wanted to challenge our entrenched, if unexamined, attitudes toward error. As I see it, that involves two major pieces," Schulz says from her home in Beacon, N.Y.
"One is that error is this rare, anomalous event that just kind of flies out of left field and astonishes us every time. Actually, error is pretty much ubiquitous in our own lives and on a societal level.
"The second is this notion that getting something wrong is somehow an indication that there's something wrong with us, that our errors are a sign of either intellectual or moral inferiority. As I argue in the book, no, quite the contrary."
Not only are life's addenda, its red herrings and its wrong turns inevitable, Schulz says, they are also the source of, if not all wonder, then at least most of it.
Her argument is beautifully, comprehensively rendered in Being Wrong (Ecco/HarperCollins, 416 pages), which jumps from philosophy to history to neurology and back again, guided all along by a patient and reassuring wit.
Schulz isn't exactly sure how she came to be preoccupied by error. But the idea for the book cleared its throat in the fall of 2004 as the United States shouted itself hoarse over a choice between John Kerry and then-president George W. Bush.
"There was this unbelievably entrenched set of convictions in the air, and nobody could entertain the possibility that they were wrong about anything," she says.
She also credits a long history of travel for eroding her own assumptions of personal infallibility and introducing her to the notion of being "deeply, chronically wrong.
"You're wrong hourly when you're in some other country. You get the language wrong, you misconvert the currency, you forget about time zone differences, you don't understand the culture," she explains.
There is her career in journalism, too, which forced her to think deliberately and responsibly about the nature of truth, the limits of hard facts and the consequences of mucking things up.
It would also appear to have taught her the importance of exhaustive research. Being Wrong spans millennia of brain power, drawing on Plato one moment and Freud the next.
Schulz further employs a battery of case studies and historical footnotes, as fascinating as they are illustrative, such as the blind woman who thought she could see and the French magician who helped Napoleon pacify the Algerians with displays of mighty "sorcery."
But she leans most heavily on an obscure argument from the philosophy of science, known as the Pessimistic Meta-Induction from the History of Science.
'The gist,' she writes, "is this: because even the most seemingly bulletproof scientific theories from times past eventually proved wrong, we must assume today's theories will some day prove wrong, as well."
A flat Earth, the geocentric model, even the planet Pluto -- all have been usurped. It turns out the history of discovery is less one of getting things right than of having things wrong.
But that's not all, Schulz says. Political, religious, economic and other so-called truths are replaced almost generation-ally. Why not have a Pessimistic Meta-Induction from the History of Everything?
She answers her own question in the book's final chapter. Yes, human beings have an incredible knack for being wrong, but there's no reason to be gloomy about it. Embracing, rather than denying, the innate fallibility of the species allows us to plan for, and better avoid, disaster.
What we really need is an Optimistic Meta-Induction from the History of Everything.
"There are many wonderful things about 'being wrong,'" Schulz says. "The most basic one is that it suggests we are dynamic and not static creatures. Our understanding of the world is always going to change, and there's always room to have our minds boggled by some new insight.
"To me, that's just about the most exciting thing in the world."
Being Wrong is not self-help or how-to, nor is it chicken soup for the soul. It will, however, remind readers to forgive themselves -- and perhaps even others -- for the unavoidable litany of mistakes that define life on planet Earth.
And there's nothing wrong with that.
- What Is The Difference Between Hip And Cool?
An interesting conversation today that tried to distinguish between being hip and being cool. One could be utterly unhip, but a very cool person. To be hip, it was argued, requires being hip to something, it means being on the cutting edge, being more...
- Is Water H20?
Hallq, over at Uncredible Hallq, is reading one of my favorite pieces by Hilary Putnam and failing to see what is so wonderful about it, so I thought I'd pipe in because it's a puzzle and an argument that I didn't get at first either, but...
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"6 Angry Letters Kids Sent Neil deGrasse Tyson About Pluto" by Lucas Reilly August 4th, 2013 Mental Floss In 2000, the Rose Center for Earth and Space opened with a giant model of the solar system as its centerpiece. But something was different about...
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"Explain It to Me Again, Computer" What if technology makes scientific discoveries that we can’t understand? by Samuel Arbesman February 25th, 2013 Slate When scientists think about truth, they often think about it in the context of their own work:...
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Not the pup but the planet[?] Pluto popped into the planet ensemble on March 13th. "Happy Pluto Discovery Day" by Doug Cornelius March 10th, 2010 Wired The discovery of Pluto was announced on March 13. Pluto was labeled a planet when it was first...