Philosophy
I suppose this is more a sociological question rather than one of philosophical epistemology. Suppose you have a valuable packet of scientific astronomy truth that you wished to present to the International Astronomical Union but you were poor in nature and dressed as a hobo...most unlike mainstream civilization let alone scientific academia. And suppose you presented your information and you and you information was rejected. But suppose you presented the information as a clean shaven and well-dressed individual...I bet your information would be accepted. Maybe an Einstein demeanor would also be appropriate.
From the prose of Antoine de Saint-Exupéry's Le Petit Prince [The Little Prince] [1943] there is a similar situation.
Wikipedia...
The home asteroid or "planet" of the little prince is introduced. His asteroid (planet) is the size of a house and named B-612, which has three volcanoes (two active, and one dormant) and a rose, among various other objects. The actual naming of the asteroid B-612 is an important concept in the book that illustrates the fact that adults will only believe a scientist who is dressed or acts the same way as they do. According to the book, the asteroid was sighted by a Turkish astronomer in 1909 who had then made a formal demonstration of asteroid B612 to the International Astronomical Congress. "No one had believed him on account of the way he was dressed." Then, a Turkish dictator forced him and his people to dress like Europeans. He went again with his new European style dress to present asteroid B612 to the International Astronomical Congress and they fully believed him and this time credited him with the work.
Plot...
The narrator, an airplane pilot, crashes in the Sahara desert. The crash badly damages his airplane and leaves the narrator with very little food or water. As he is worrying over his predicament, he is approached by the little prince, a very serious little blond boy who asks the narrator to draw him a sheep. The narrator obliges, and the two become friends. The pilot learns that the little prince comes from a small planet that the little prince calls Asteroid 325 but that people on Earth call Asteroid B-612. The little prince took great care of this planet, preventing any bad seeds from growing and making sure it was never overrun by baobab trees. One day, a mysterious rose sprouted on the planet and the little prince fell in love with it. But when he caught the rose in a lie one day, he decided that he could not trust her anymore. He grew lonely and decided to leave. Despite a last-minute reconciliation with the rose, the prince set out to explore other planets and cure his loneliness.
While journeying, the narrator tells us, the little prince passes by neighboring asteroids and encounters for the first time the strange, narrow-minded world of grown-ups. On the first six planets the little prince visits, he meets a king, a vain man, a drunkard, a businessman, a lamplighter, and a geographer, all of whom live alone and are overly consumed by their chosen occupations. Such strange behavior both amuses and perturbs the little prince. He does not understand their need to order people around, to be admired, and to own everything. With the exception of the lamplighter, whose dogged faithfulness he admires, the little prince does not think much of the adults he visits, and he does not learn anything useful. However, he learns from the geographer that flowers do not last forever, and he begins to miss the rose he has left behind.
At the geographer’s suggestion, the little prince visits Earth, but he lands in the middle of the desert and cannot find any humans. Instead, he meets a snake who speaks in riddles and hints darkly that its lethal poison can send the little prince back to the heavens if he so wishes. The little prince ignores the offer and continues his explorations, stopping to talk to a three-petaled flower and to climb the tallest mountain he can find, where he confuses the echo of his voice for conversation. Eventually, the little prince finds a rose garden, which surprises and depresses him—his rose had told him that she was the only one of her kind.
The prince befriends a fox, who teaches him that the important things in life are visible only to the heart, that his time away from the rose makes the rose more special to him, and that love makes a person responsible for the beings that one loves. The little prince realizes that, even though there are many roses, his love for his rose makes her unique and that he is therefore responsible for her. Despite this revelation, he still feels very lonely because he is so far away from his rose. The prince ends his story by describing his encounters with two men, a railway switchman and a salesclerk.
It is now the narrator’s eighth day in the desert, and at the prince’s suggestion, they set off to find a well. The water feeds their hearts as much as their bodies, and the two share a moment of bliss as they agree that too many people do not see what is truly important in life. The little prince’s mind, however, is fixed on returning to his rose, and he begins making plans with the snake to head back to his planet. The narrator is able to fix his plane on the day before the one-year anniversary of the prince’s arrival on Earth, and he walks sadly with his friend out to the place the prince landed. The snake bites the prince, who falls noiselessly to the sand.
The narrator takes comfort when he cannot find the prince’s body the next day and is confident that the prince has returned to his asteroid. The narrator is also comforted by the stars, in which he now hears the tinkling of his friend’s laughter. Often, however, he grows sad and wonders if the sheep he drew has eaten the prince’s rose. The narrator concludes by showing his readers a drawing of the desert landscape and by asking us to stop for a while under the stars if we are ever in the area and to let the narrator know immediately if the little prince has returned.
Antoine de Saint-Exupéry [Wikipedia]
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Philosophy
Does appearance equal believability?
I suppose this is more a sociological question rather than one of philosophical epistemology. Suppose you have a valuable packet of scientific astronomy truth that you wished to present to the International Astronomical Union but you were poor in nature and dressed as a hobo...most unlike mainstream civilization let alone scientific academia. And suppose you presented your information and you and you information was rejected. But suppose you presented the information as a clean shaven and well-dressed individual...I bet your information would be accepted. Maybe an Einstein demeanor would also be appropriate.
From the prose of Antoine de Saint-Exupéry's Le Petit Prince [The Little Prince] [1943] there is a similar situation.
Wikipedia...
The home asteroid or "planet" of the little prince is introduced. His asteroid (planet) is the size of a house and named B-612, which has three volcanoes (two active, and one dormant) and a rose, among various other objects. The actual naming of the asteroid B-612 is an important concept in the book that illustrates the fact that adults will only believe a scientist who is dressed or acts the same way as they do. According to the book, the asteroid was sighted by a Turkish astronomer in 1909 who had then made a formal demonstration of asteroid B612 to the International Astronomical Congress. "No one had believed him on account of the way he was dressed." Then, a Turkish dictator forced him and his people to dress like Europeans. He went again with his new European style dress to present asteroid B612 to the International Astronomical Congress and they fully believed him and this time credited him with the work.
Plot...
The narrator, an airplane pilot, crashes in the Sahara desert. The crash badly damages his airplane and leaves the narrator with very little food or water. As he is worrying over his predicament, he is approached by the little prince, a very serious little blond boy who asks the narrator to draw him a sheep. The narrator obliges, and the two become friends. The pilot learns that the little prince comes from a small planet that the little prince calls Asteroid 325 but that people on Earth call Asteroid B-612. The little prince took great care of this planet, preventing any bad seeds from growing and making sure it was never overrun by baobab trees. One day, a mysterious rose sprouted on the planet and the little prince fell in love with it. But when he caught the rose in a lie one day, he decided that he could not trust her anymore. He grew lonely and decided to leave. Despite a last-minute reconciliation with the rose, the prince set out to explore other planets and cure his loneliness.
While journeying, the narrator tells us, the little prince passes by neighboring asteroids and encounters for the first time the strange, narrow-minded world of grown-ups. On the first six planets the little prince visits, he meets a king, a vain man, a drunkard, a businessman, a lamplighter, and a geographer, all of whom live alone and are overly consumed by their chosen occupations. Such strange behavior both amuses and perturbs the little prince. He does not understand their need to order people around, to be admired, and to own everything. With the exception of the lamplighter, whose dogged faithfulness he admires, the little prince does not think much of the adults he visits, and he does not learn anything useful. However, he learns from the geographer that flowers do not last forever, and he begins to miss the rose he has left behind.
At the geographer’s suggestion, the little prince visits Earth, but he lands in the middle of the desert and cannot find any humans. Instead, he meets a snake who speaks in riddles and hints darkly that its lethal poison can send the little prince back to the heavens if he so wishes. The little prince ignores the offer and continues his explorations, stopping to talk to a three-petaled flower and to climb the tallest mountain he can find, where he confuses the echo of his voice for conversation. Eventually, the little prince finds a rose garden, which surprises and depresses him—his rose had told him that she was the only one of her kind.
The prince befriends a fox, who teaches him that the important things in life are visible only to the heart, that his time away from the rose makes the rose more special to him, and that love makes a person responsible for the beings that one loves. The little prince realizes that, even though there are many roses, his love for his rose makes her unique and that he is therefore responsible for her. Despite this revelation, he still feels very lonely because he is so far away from his rose. The prince ends his story by describing his encounters with two men, a railway switchman and a salesclerk.
It is now the narrator’s eighth day in the desert, and at the prince’s suggestion, they set off to find a well. The water feeds their hearts as much as their bodies, and the two share a moment of bliss as they agree that too many people do not see what is truly important in life. The little prince’s mind, however, is fixed on returning to his rose, and he begins making plans with the snake to head back to his planet. The narrator is able to fix his plane on the day before the one-year anniversary of the prince’s arrival on Earth, and he walks sadly with his friend out to the place the prince landed. The snake bites the prince, who falls noiselessly to the sand.
The narrator takes comfort when he cannot find the prince’s body the next day and is confident that the prince has returned to his asteroid. The narrator is also comforted by the stars, in which he now hears the tinkling of his friend’s laughter. Often, however, he grows sad and wonders if the sheep he drew has eaten the prince’s rose. The narrator concludes by showing his readers a drawing of the desert landscape and by asking us to stop for a while under the stars if we are ever in the area and to let the narrator know immediately if the little prince has returned.
Antoine de Saint-Exupéry [Wikipedia]
- Is Governance A Subfield Of Ethics?
Machiavelli's The Prince was a watershed work. Before it, discussions of governance were considered to be governed by the rules of ethics, that the way one should govern was completely determined by how one should act. Machiavelli made it a pragmatic...
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Much has been made of Obama's comments at Notre Dame. Bill Cosby and Kurt Vonnegut's commencement comments were widely circulated a few years back. Our speakers last weekend were Judy Woodruff and Al Hunt. They were good. Some years you get folks...
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Green Eggs and Ham features two characters, an unnamed narrator and Sam-I-Am. The book begins with the narrator declaring that he does not like that Sam-I-Am. Despite this antagonistic attitude towards him, Sam-I-Am incessantly suggests that the narrator...
- Quentin Skinner On Machiavelli
When you think of the great philosophers from antiquity, especially those who were interested in social and political questions, we have a long tradition of understanding political governance within a strict ethical framework. That line of thinking suffered...
- Ornaments
It is from Germany that we today get many of our customs, songs, images of Santa, pine trees and European hand blow glass ornaments. How these traditions traveled to England is interesting. Queen Victoria often visited relatives in Germany in the town...