Defining free will ? Schopenhauer and compatibilism
Philosophy

Defining free will ? Schopenhauer and compatibilism




Arthur Schopenhauer
(1788-1860)
In the last post about determinism and free will it was stated that according to the determinism definition and the examples we?ve dealt with it is impossible to prove that we have free will. In fact, deterministic reasoning suggests that we have no free will; however, there are various branches of determinism ? for instance compatibilism (since William James called also soft determinism). What?s the definition of compatibilism and what?s so interesting about it? The interesting part of it is probably combining free will with determinism ? according to compatibilism free will canexist even if our actions are determined.

You may wonder how it is possible but as you?ll see the answer is really easy. It?s all about defining free will correctly (from the compatibilists? point o view of course). It is possible to define free will in such a way that ? despite deterministic limitations ? free will will be still free (though it will not be free from determinants). Take a closer look to the definition of free will by Arthur Schopenhauer:


Man can do what he wills but he cannot will what he wills.

You may notice that there are so to say two levels of free will. On one hand you can do anything you will ? and this is undeniably the freedom of mind ? on the other hand however you can?t change your will. Your free will controls only the actions, there is no "free will no. 2" which would be responsible for controlling your "free will no. 1". If you took some time to consider this sentence, maybe you would find a paradox in it. Isn?t the action of willing already an action? I mean, this is something you can do? you can will. Therefore if you can do what you will you can also will what you will but that?s contradictory to the second part of definition stating that you can?t will what you will. Hence the first part of the sentence would be correct only if the action of willing would not be actually an action and couldn?t be done; and if an action can?t be performed and if an action is not an action it means it does not exist. If it does not exist, compatibilism would be ripped of free will and would become a traditional determinism?

Don?t you think that we often use terms whose definitions are actually really broad and vague? Determinists frequently argue if human beings have free mind or not. Such discussions are sometimes completely meaningless if there is no consensus about what free mind is. You may argue if boombleday exists but the discussion would never end because nobody really knows what boombleday means. What do you think about free will? Is it possible to define it? I?d love to hear from you!

Is it possible to define free will?





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