Philosophy
The United Nations has declared 2010 the International Year of Biodiversity. It would be great if the year could be simply a celebration of the Earth's biological richness, but Biodiversity Year is occurring while non-human life on our planet is in a more perilous state than ever before.
Experts believe the world is in the midst of a biodiversity crisis on par with earlier mass-extinction events. Some 17,000 of the plant and animal species we've identified and assessed are now in serious decline, including many that are well-known and well-loved by Canadians, such as caribou, polar bears, and some salmon populations.
This perilous situation for plants and animals threatens not only the ecological health of ecosystems such as old-growth forests and arctic tundra, but also the well-being and welfare of human communities that depend on them. The deep, bio-cultural ties to the land and its resources that many of Canada's Aboriginal people have long held offer a direct illustration of this, as well as a source of knowledge that can benefit everyone.
A report just released by the David Suzuki Foundation and its allies, Conservation Value of the North American Boreal Forest from an Ethnobotanical Perspective, considers the importance of Canada's boreal forest to Aboriginal people as a storehouse of plant resources. Boreal plants such as labrador tea, wild rice, jack pine and countless other trees, shrubs and herbs have always played a significant role in the culture of the people who inhabit this vast northern region that extends from Newfoundland to the Yukon.
Food and beverage plants, such as wild chives and chokecherry, provide essential nutrients to complement a predominately meat-based diet. Medicinal plants, such as lingonberry, mountain alder and common juniper, are at the core of a holistic approach to health care and have been used for millennia to treat a myriad of ailments, from easing aches and pains and curing urinary-tract infections to assisting in childbirth. Before the introduction of modern technologies, boreal plants also offered materials for transportation, such as balsam fir timber used to make canoe frames and tamarack fibres used in snowshoes.
This range of benefits reflects a long tradition of botanical and ecological knowledge that Aboriginal people have acquired over thousands of years of using the boreal forest as grocery, pharmacy, school and spiritual haven.
Traditional knowledge held by Canada's First Nations is not just a relic of the past. It offers scientists, policy-makers, resource companies, environmentalists and anyone else who cares about the boreal forest a vitally important information source to better manage the region's land and resources.
University of Victoria environmental studies professor Nancy Turner argues that we must not overlook the close interrelationships between Indigenous peoples and their lands. Scientists must respect Indigenous people as keepers of traditional ecological knowledge.
Too often, we undervalue the contribution of Aboriginal traditional ecological knowledge in our debates about resource extraction, wildlife management and land-use planning. We must remember that Aboriginal people were actively involved in managing the boreal and other regions long before Western science or industrial development came along. For example, boreal people commonly used landscape burning to maintain soil productivity, healthy wildlife populations and a diversity of habitats. The practise has since been adopted by many forestry companies.
We must ensure that wilderness and wildlife conservation, including creating new parks and protected areas, recognizes Indigenous rights to land and water, and includes the involvement of Indigenous peoples. The fact that we're now seeing more and more integration of thousands of years of traditional knowledge with modern science in Canada's boreal forest gives us one reason to celebrate the International Year of Biodiversity.
- Aboriginal Astronomy
[See below] "The world's first astronomers" by Louise Merrillees August 17th, 2012 ABC NewsAs the world's oldest continuous culture, Aboriginal people can make the claim to be the world's first astronomers.For them, gazing at the stars is...
- More On Australian Aboriginal Astronomical Symbolism
Abstract: Traditional Aboriginal Australian cultures include a significant astronomical component, perpetuated through oral tradition and ceremony. This knowledge has practical navigational and calendrical functions, and sometimes extends to a deep understanding...
- Biodiversity...an Essay
International Year of Biodiversity "Biodiversity Explained by Ignoring the Forest for the Trees" by Brandon Keim February 25th, 2010 Wired A painstaking, multidecade study of 33,000 individual trees may finally have uncovered the roots of biodiversity....
- Commerce And Biodiversity
International Year of Biodiversity Indeed, commerce and the exploitation of raw materials will trip the balance of a biodiversity policy towards the negative...and maybe hasten the demise of humans too. "Losing biodiversity - Human beings under threat"...
- First Astronomers...aboriginal Australians?
"The Astronomy of Aboriginal Australia" by Ray P. Norris and Duane W. Hamacher Abstract: The traditional cultures of Aboriginal Australians include a significant astronomical component, which is usually reported in terms of songs or stories associated...
Philosophy
Ask the natives
International Year of Biodiversity
"An invaluable perspective"
Traditional Aboriginal knowledge is critical to conservation
by
David Suzuki with Faisal Moola
February 11th, 2010
Uptown Magazine
Traditional Aboriginal knowledge is critical to conservation
by
David Suzuki with Faisal Moola
February 11th, 2010
Uptown Magazine
The United Nations has declared 2010 the International Year of Biodiversity. It would be great if the year could be simply a celebration of the Earth's biological richness, but Biodiversity Year is occurring while non-human life on our planet is in a more perilous state than ever before.
Experts believe the world is in the midst of a biodiversity crisis on par with earlier mass-extinction events. Some 17,000 of the plant and animal species we've identified and assessed are now in serious decline, including many that are well-known and well-loved by Canadians, such as caribou, polar bears, and some salmon populations.
This perilous situation for plants and animals threatens not only the ecological health of ecosystems such as old-growth forests and arctic tundra, but also the well-being and welfare of human communities that depend on them. The deep, bio-cultural ties to the land and its resources that many of Canada's Aboriginal people have long held offer a direct illustration of this, as well as a source of knowledge that can benefit everyone.
A report just released by the David Suzuki Foundation and its allies, Conservation Value of the North American Boreal Forest from an Ethnobotanical Perspective, considers the importance of Canada's boreal forest to Aboriginal people as a storehouse of plant resources. Boreal plants such as labrador tea, wild rice, jack pine and countless other trees, shrubs and herbs have always played a significant role in the culture of the people who inhabit this vast northern region that extends from Newfoundland to the Yukon.
Food and beverage plants, such as wild chives and chokecherry, provide essential nutrients to complement a predominately meat-based diet. Medicinal plants, such as lingonberry, mountain alder and common juniper, are at the core of a holistic approach to health care and have been used for millennia to treat a myriad of ailments, from easing aches and pains and curing urinary-tract infections to assisting in childbirth. Before the introduction of modern technologies, boreal plants also offered materials for transportation, such as balsam fir timber used to make canoe frames and tamarack fibres used in snowshoes.
This range of benefits reflects a long tradition of botanical and ecological knowledge that Aboriginal people have acquired over thousands of years of using the boreal forest as grocery, pharmacy, school and spiritual haven.
Traditional knowledge held by Canada's First Nations is not just a relic of the past. It offers scientists, policy-makers, resource companies, environmentalists and anyone else who cares about the boreal forest a vitally important information source to better manage the region's land and resources.
University of Victoria environmental studies professor Nancy Turner argues that we must not overlook the close interrelationships between Indigenous peoples and their lands. Scientists must respect Indigenous people as keepers of traditional ecological knowledge.
Too often, we undervalue the contribution of Aboriginal traditional ecological knowledge in our debates about resource extraction, wildlife management and land-use planning. We must remember that Aboriginal people were actively involved in managing the boreal and other regions long before Western science or industrial development came along. For example, boreal people commonly used landscape burning to maintain soil productivity, healthy wildlife populations and a diversity of habitats. The practise has since been adopted by many forestry companies.
We must ensure that wilderness and wildlife conservation, including creating new parks and protected areas, recognizes Indigenous rights to land and water, and includes the involvement of Indigenous peoples. The fact that we're now seeing more and more integration of thousands of years of traditional knowledge with modern science in Canada's boreal forest gives us one reason to celebrate the International Year of Biodiversity.
- Aboriginal Astronomy
[See below] "The world's first astronomers" by Louise Merrillees August 17th, 2012 ABC NewsAs the world's oldest continuous culture, Aboriginal people can make the claim to be the world's first astronomers.For them, gazing at the stars is...
- More On Australian Aboriginal Astronomical Symbolism
Abstract: Traditional Aboriginal Australian cultures include a significant astronomical component, perpetuated through oral tradition and ceremony. This knowledge has practical navigational and calendrical functions, and sometimes extends to a deep understanding...
- Biodiversity...an Essay
International Year of Biodiversity "Biodiversity Explained by Ignoring the Forest for the Trees" by Brandon Keim February 25th, 2010 Wired A painstaking, multidecade study of 33,000 individual trees may finally have uncovered the roots of biodiversity....
- Commerce And Biodiversity
International Year of Biodiversity Indeed, commerce and the exploitation of raw materials will trip the balance of a biodiversity policy towards the negative...and maybe hasten the demise of humans too. "Losing biodiversity - Human beings under threat"...
- First Astronomers...aboriginal Australians?
"The Astronomy of Aboriginal Australia" by Ray P. Norris and Duane W. Hamacher Abstract: The traditional cultures of Aboriginal Australians include a significant astronomical component, which is usually reported in terms of songs or stories associated...